About FIX THE WORLD Bialystok

FIX THE WORLD Centers have been established across Europe, Australia, Asia, Africa, Canada, New Zealand, South America, the UK, and the USA to support and promote Jeremy Griffith’s all-important breakthrough understanding of the human condition.

The founder of the FIX THE WORLD Bialystok Centre is Mariusz Zaleski, a lawyer who works with international non-governmental organisations:

“A typical representative of my generation, I was born in socialist Poland in Bialystok in the late 1970s and spent my childhood and youth outdoors without the internet or social media; I am from the last generation that had a sphere of privacy and inner silence.

Like everyone around me, I missed the West and when the East fell, true Freedom never came. My law studies did not have a major impact on my life. I worked, I was a husband and a father, then just a father. I went forward and back, never satisfied with the feeling of lack of meaning and purpose.

I have devoted the last few years to non-governmental international organizations supporting peace and stability in the world. Apart from outbursts of kindness, I have also seen the dark side of the human condition.

I divide my life into before FREEDOM: The End Of The Human Condition and after reading it. The first stage of life is only a source of reflection for me, the second is a permanent feeling of inner peace, satisfaction and freedom.

Now I am 47 years old [in 2025], I have a teenage son and for many years I have been in a happy relationship with a wise and good Sabinka. The only thing I wish for myself is that you understand and feel what I feel — Freedom from the human condition.”

Transcript of Mariusz Zaleski’s FIX THE WORLD Bialystok Center Video Presentation

The Human Condition turned out to be a rather simple yet paradoxical construct. The most fundamental questions about the origin and purpose of humankind received simple, accurate answers—and everything changed.

The epic of humankind was simultaneously meaningless and the meaning of everything. The entire legacy of our civilization served to drown out the unbearable conclusion that, as a species, we are internally contradictory, flawed, fallen, and meaningless. Humanity’s eternal feeling is guilt — just a moment of reflection reveals the growing chasm between human ideals and human actions. Even though our ideals are clearly integrative and unifying, people behave competitively and selfishly. To cope with this dilemma, we created the excuse that our behavior stems from animals. We assumed that animal instincts force us into these divisive behaviors. But this argument could not be true, because descriptions of human conduct — such as arrogance, deceit, calculation, or cynicism — point straight to uniquely human consciousness rather than instinctive reflexes. Our destructive behavior is entirely psychological.

Fortunately, a humble Australian biologist, Jeremy Griffith, spent years assembling scientific knowledge and found the answers. Numbing the brain could not save humanity—what people needed was food for the brain: self-understanding.

First, although the scientific paradigm claims there is no purpose, direction, or meaning in existence, and that change is random, this purpose is actually obvious: it is the integration of matter into increasingly larger and more stable wholes. The simplest answer to the great question, “What is the meaning of life?” is: to live in harmony with this integrative process.

Second, Jeremy realized that the only true manifestation of selflessness in nature is motherhood — when a female, seemingly without personal benefit, protects and nurtures her offspring. From this, he beautifully deduced that uniquely conditioned motherhood in our species was the only force capable of lifting us out of the animal kingdom, giving us morality and consciousness. Our conscience — the voice of our morality — is innate and genetic. Our motherhood implanted something unprecedented in an animal species: an instinctual, unconditional selflessness, altruism, and morality.

And third, Jeremy discovered what liberated our consciousness. Natural selection — or survival of the fittest — blocks selfless impulses in animals because its driving force is genetic competition. Animals remain trapped in a competitive state, and their intelligence is limited by the imperative to reproduce their genes. Consciousness, however, is a selfless level of intelligence — only selfless thinking allows for an objective perception of reality. Through the selfless process of motherhood, early human mothers indoctrinated our selfish animal instincts, instilled our genetic, moral, and unconditional selflessness, and ultimately liberated intelligence, which began the long process of self-improvement toward full consciousness.

To summarize: the universe operates through integration, and humans have an instinctive, altruistic nature that enabled the emergence of their exceptional consciousness.

But is this the end of Jeremy’s discoveries? No. The conflict that tore humanity from nature’s cradle and threw it into an egocentric struggle for self-worth is yet another chapter in the saga of humankind. You must read about that yourself. I will simply pose an initial question: what would happen if an animal developed two management systems — one instinctual (genetic) and one conscious (neural)? Instincts are dogmatic, refined over generations, while consciousness is flexible, capable of learning and experimenting in real time.

As Jeremy wrote, while religious assurances such as “God loves you” may have been comforting, we ultimately had to understand why we are worthy of love. A rational, biological explanation of humanity’s divisive condition had to emerge, and it is our responsibility as conscious beings to reflect on it and comprehend it.

Finally, I will share the most important of Jeremy’s discoveries: the true nature of love and the fact that self-worth costs nothing. From my current perspective, love is the integrative process that creates the universe — unconditional selflessness that builds wholeness, in contrast to egoism, which destroys. The feeling of true love is something the modern, disrupted human race has almost lost, just as self-worth has become something people feel they must buy or earn. Fortunately, thanks to Jeremy’s work, everything can be easily restored, and self-worth and dignity become the first and permanent gifts after understanding the theory of the human condition.